12/2/10

Scott Clark Needs to be Narrower

A friend of mine just directed me to one of Doug Wilson’s latest posts in which he offers some thoughts on N.T. Wright and his lecture at ETS. Contra those who consider Wright a Catholic in Anglican clothing, Wilson insists that “Wright's blunders are genuinely Protestant blunders. But blunders they are, and we really need to address them.” One of these blunders, Wilson says, is his wrongly understanding human “righteousness” in terms of one being a member of God’s covenant community, thus removing from the term any moral connotations. So far, so good.

What struck me about Wilson’s post, though, was his somewhat random choice to mock Scott Clark in the middle of it. He writes:

[I]n order to address [Wright’s errors] effectively, someone needs to take the trueblue confessional screechers aside, and tell them to stop being the TSA of the Reformed world…. So, in a postmodern world, teeming with egalitarian, evolutionary, academic, and relativistic C4, Scott Clark is busy confiscating knitting needles and bottles of contact solution containing more than three ounces.
After this rant, Wilson promptly returns to his critique of Wright.

Obviously Wilson feels that his own disagreements with Wright are weighty and substantial, while Clark’s disagreements with Wright are trivial and annoying. What is it that accounts for this seeming double standard? I mean, if you ask Clark about the reasons for his disagreements with Wright, he will say that they focus on Wright’s failure to distinguish properly between faith and faithfulness, gospel and law, and grace and works. Those issues don’t sound trivial to me, and they certainly don’t sound like the spiritual equivalent of the TSA taking away an old lady’s tube of denture cream.

But when you stop and think about it, it becomes immediately clear that the errors for which Clark faults Wright are the very same errors for which he faults Wilson. Wilson’s mocking dismissal of Clark’s disagreements with the New Perspective, therefore, can seemingly be explained by the fact that they also apply to the Federal Vision.

It would appear, then, that the reason Wilson wants people like Clark banned from the New Perspective discussion is not really because of the overly-scrupulous nature of his attacks, but because those attacks aren’t narrow enough to just zero in on Durham, but they also set their sights upon Moscow, Idaho. In a word, Wilson’s problem isn’t that Clark is too nitpicky, it’s that he’s not nitpicky enough, for if he would agree to pinpoint only those errors of Wright’s that Wilson agrees are erroneous, then all would be well and Clark would welcomed back into the discussion. But since his attacks on Wright are broader than what Wilson is comfortable with, he is branded a mere irritant and dismissed with a wave of the hand.

So there you have it: the real problem with Scott Clark is that he's just not narrow enough. And that, ladies and gentlemen, is what I call irony.

32 comments:

  1. Well, I'm sure of one thing: I'd have rather a scan from Scott Clark than a pat-down from Doug Wilson.

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  2. Revision #1: I'd rather have a full-body scan from TSA Scott Clark than a pat-down from FVA* Doug Wilson

    *FVA=Federal Vision Advocate

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  3. Dr Clark is wrong on FV and is now irrelevant outside the narrow echo chamber that is NAPARC. However, Wilson is a big tent Protestant and if he is critical of someone on a certain point he obviously has the gravitas to sway public opinion since he does not go around crying wolf like Dr Clark.

    The real problem now is too many people are shouting wolf and making too much noise. Everyone else really needs to shut up and stop crying wolf so people can actually hear Wilson crying wolf. Once people hear Wilson's voice they will realize something something is actually wrong with Wright.

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  5. Anonymous

    My commend was a translations of what Wilson was communicating in his post rather than a reflection of what I believe to be true.

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  6. Dean,

    I can't tell if you're serious or not.

    Dr Clark is wrong on FV and is now irrelevant outside the narrow echo chamber that is NAPARC. However, Wilson is a big tent Protestant and if he is critical of someone on a certain point he obviously has the gravitas to sway public opinion since he does not go around crying wolf like Dr Clark.

    Yeah, I'm pretty sure you kidding around, right? I mean, my impression is that Wilson isn't taken all that seriously by the broader public, and to use a CREC person as a spokesman for "big tent Protestantism" is surely meant to be funny. No offense to him, I would say the same about myself. But then, NAPARC wouldn't be called that if it wanted to be broad.

    The real problem now is too many people are shouting wolf and making too much noise. Everyone else really needs to shut up and stop crying wolf so people can actually hear Wilson crying wolf. Once people hear Wilson's voice they will realize something something is actually wrong with Wright.

    Again, I don't think anyone outside of Wilson's own small circle look to him to find out what is wrong about other people's theology.

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  8. Well, as someone who's part of the broad evangelical world, I appreciate the "trueblue confessional screeching" of Dr. Clark and consider it quite helpful in many ways.

    I didn't realize from reading the Heidelblog that Dr. Clark was interested in promoting egalitarianism or scientism or relativism, as Rev. Wilson seems to assert. Perhaps it requires some Deep Exegesis of Dr. Clark's writing to get to the level of understanding Rev. Wilson displays. Or perhaps Rev. Wilson is blowing smoke and hoping to avoid detection of what he really is.

    I think that Rev. Wilson and his FV fellow travelers are smuggling sachets of anthrax mixed with lavender into the big tent of Protestantism, and I'm thankful that Dr. Clark and many others are "screeching" out alarms to those inside the tent.

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  10. @Dean B:

    I really thought you were serious because your comment read as though it was written from the standard Wilson devotee template. I apologize for not catching your wit.

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  17. All,

    The point of this discussion is not to bring or reintroduce accusations of sexual misconduct against anyone. Any further comments of this sort will be deleted, and any more anonymous posts on this thread will also be deleted unless they contribute to the discussion.

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  18. Is there any possibility you could make me look skinnier like you did Dr. Clark? :)

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  19. Let's just say I am quite relieved we have the Dr. Clark's (and the Pastor Stellman's). I've seen firsthand what 'bad' theology does...no, thank you!

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  20. What's that saying about knowing you're over the target when you're catching flak? The FV is not on the level of innocuousness of knitting needles and contact lens solution. It's the FV that's the C4. I'd love to see someone try to take Dr. Clark aside and tell him to stop. That would be fun to watch.

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  21. bjl and Susan,

    Ditto.

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  22. Im glad non believers are not basing Christian agape and unity by this blog. Bickering, bickering bickering....
    Somewhere in 1st century Palestine a group of Pharisees sounded similar I am sure.

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  23. I am glad the martyrs down through the ages didn't base their courage and boldness on your screen name either, Anonymous.

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  24. Does anyone else notice that Wison's mention of Clark itself indicates that he thinks Clark's accusations are on his mind and worth responding to? If he really were thinking Clark wasn't worth his attention, he would not have mentioned him AT ALL.

    Go prof Clark! Keep Wilson snarking, it means your impact is real!

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  25. Cris D. (Philly suburbs)December 6, 2010 7:14 AM

    Jason;

    Thanks for the trenchant observation on Wilson. Amazing that it generated some apparently very unedifying remarks (all the admin work).

    Stay the course and don't let things distract you from your pressing presbyterial work alongside your congregational work. Although "presbyterial work" & "pastoral work" has a nice alliterative ring, I wouldn't want to imply that dealing with those "judicial" matters in Presbytery isn't also as pastoral as it is theological!

    -=Cris=-

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  26. I really appreciate Rev. Clark's work on both the FV and NPP: http://www.wscal.edu/clark/fvnpp.php

    Also for those who may think there is an agape deficit in some critiques, I think Guy Prentiss Waters' talk [ here: http://tgc-audio.s3.amazonaws.com/waters_guy_prentiss/waters-federal_vision.mp3 ] strikes a very loving and careful tone. It's also followed by a helpful Q&A.

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  27. oops, I forgot to state that the Waters' talk is on the FV (not the NPP).

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  28. So, Anon, maybe you’d prefer the New St. Andrews theocratic approach to secularism:

    http://www.nsa.edu/

    Yeah, that’s teeming with agape, leaving marks and picking pockets in alley ways. I can feel the love.

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  29. Wilson's TSA comment is the best. Sorry guys, but it's really funny and rather true. He's got a point. -Wyatt

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  30. Sorry Wyatt. Wilson just seems desperate to be the victim here.

    "it's...rather true"?
    Wyatt, do you think FV is "no big whoop" and the NAPARC churches should be fine allowing those holding such views to continue on in their denominations?

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  31. Joseph, I don't have a problem with FV, it's more biblical than 2K, and certainly do not want to "be found opposing God."

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  32. Wyatt, are you a proponent of FV? It sounds like you might believe the FV teachings. If so, I would strongly urge you to consider the treatment of this theology by Guy Prentiss Waters.

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